2005年5月11日 星期三

Art, Money and Power

Published: May 11, 2005

We had "Sensation" at the Brooklyn Museum, a gift to Charles Saatchi, whose collection it advertised, and shows at the Whitney of artists (Robert Rauschenberg and Agnes Martin come to mind) virtually packaged by the gallery that represents them. The Museum of Fine Arts in Boston has been renting its Monets to a casino in Las Vegas, while the Guggenheim, which gave us the atrocious "Armani," an even more egregious paid advertisement, is spending resources shopping itself around the globe while canceling shows here at home.

Every year, in one way or another, museums test the public's faith in their integrity. When P.S. 1 unveiled "Greater New York" some weeks back, the exhibition turned out to be a shallow affair in thrall to the booming art market. No one really should have expected otherwise from an event timed to coincide with the city's big contemporary-art fair. Meanwhile, P.S. 1's institutional parent, the Museum of Modern Art, the spanking new headquarters of Modernism Inc., inaugurated its exhibition program with an appalling paean to a corporate sponsor's blue-chip collection. This gave the financial services company, UBS, an excuse to plaster the city with advertisements that made MoMA seem like its tool and minor subsidiary. You can only imagine how that went over with another of the Modern's sponsors, J. P. Morgan, UBS's rival.

Now comes the Met with its current Chanel-sponsored Chanel show, a fawning trifle that resembles a fancy showroom. Sparsely outfitted with white cube display boxes and a bare minimum of meaningful text, this absurdly uncritical exhibition puts Coco's designs alongside work by the current monarch of the House of Chanel, Karl Lagerfeld.

A few years ago, a Chanel show was put off by the Met's director, Philippe de Montebello, because Mr. Lagerfeld wanted to interfere. It makes no difference whether he had a direct hand in it this time or, as the museum keeps insisting, was kept at arm's length from the curatorial process: the impression is the same, and impressions count when it comes to the reputation of a museum.

Museums deal in two kinds of currency, after all: the quality of their collections and public trust. Squander one, and the other suffers. People visit MoMA or the Met to see great art; they will even consider art that they don't know or don't like as great because the museum says so. But this delicate cultural ecosystem depends on the public's perception that museums make independent judgments - that they're not just shilling for trustees or politicians or sponsors.

Naturally, the public wonders whose pockets are greased by what a museum shows, because there's so much money involved in art. But this question can be subordinated if the museum proves that it's acting in the public's interest, and not someone else's. In turn, museums can call on the public. The New York Public Library is auctioning some American art, including a couple of Gilbert Stuarts and an Asher B. Durand that has been a civic landmark for many decades. Some New York museum ought to end up with the picture but will have to rally public enthusiasm swiftly - it will have to bank on public trust.

Of course, this is the real world. Museums need trustees to cover the bills. They depend on galleries and collectors and sponsors and artists for help. Last year, the Modigliani retrospective at the Jewish Museum had a ridiculous painting that turned out to belong to a trustee who insisted it be included. No exhibition of a living artist avoids some negotiation (read: compromise) with the artist or the artist's dealer. The artist or the dealer may demand that this picture, not that one, be shown; that new work be stressed; that a certain collector's holdings be favored; or that the show's catalog be written in a certain way. It's the cost of doing business.

But there are degrees of compromise. Some years back, the National Gallery in Washington presented a show of the collection put together by a Swiss industrialist, Emil Bührle, with a catalog overseen by his heirs that celebrated his "inner flame" for art but made no mention of the fact that his fortune came partly from dealing arms to the Nazis, or that his son, who owned many of the works, was convicted of illegal arms sales. Only the most scrupulous reader of the fine print would have noticed that a Renoir once belonged to Hermann Göring.

The show was about Bührle, so the public could expect to learn who he was. The Chanel show avoids mentioning her activities during the war, when she maintained a life in Paris as the lover of an SS officer and, according to her biographer, Janet Wallach, tried to exploit Nazi laws to wrest control of her perfume business from her Jewish partners. No doubt, the Bührle show would never have happened if the National Gallery had emphasized how Bührle sold arms to the Nazis, and I suspect Chanel would not have been very happy about sponsoring this show if the Met had been more forthcoming about its founder's wartime history.

Is such information irrelevant to what's on view? It depends.

The public should decide. The Caravaggio exhibition at the National Gallery in London makes clear that he was a murderer. His violent personality explains something about his later work. It would have been irresponsible for the exhibition not to mention it.

Trust us, museums say: the rules need to bend, and we know how much bending is enough and how much is too much. In a curious way, commercial galleries are in a better position. We see where they're coming from. Frank Lloyd Wright had a saying. At an early age he made a choice between "honest arrogance and hypocritical humility." He picked arrogance. Galleries are honest about wanting to sell you something. Museums often traffic in moral hypocrisy - and are then exploited for their presumptive lofty independence. Chanel couldn't have bought better publicity.

As for the Met, it says something that it would allow itself to play this role, just as it says something about the Modern that its first big exhibition seemed like a corporate payoff.

At least MoMA gets something. The museum will get art from UBS. Mr. Saatchi made millions recently selling Damien Hirst's shark, whose value was enhanced by the notoriety of "Sensation." All Brooklyn got was grief.

2005年5月5日 星期四

An Artist's Gallery of Ideas: Chris Ofili's Watercolors

Published: May 5, 2005

There are no Madonnas in "Chris Ofili: Afro Muses 1995-2005," an exhibition of more than 180 watercolors. Nor is there any elephant dung.

Mr. Ofili's first one-man show in New York may surprise museumgoers who have not seen his work since 1999, when a painting of a black Madonna with a clump of elephant dung on one breast caused an uproar. Denouncing the Ofili work among others as "sick stuff," Rudolph W. Giuliani, then the mayor, threatened to cut off the city subsidy to the Brooklyn Museum, where the painting was featured in "Sensation: Young British Artists From the Saatchi Collection."

Chris Ofili/Courtesy of David Zwirner

One of Chris Ofili's imaginary portraits of women, featured in his show "Afro Muses 1995-2005," at the Studio Museum in Harlem.


Chris Ofili

A part of "The Gardener."

Librado Romero/The New York Times

Chris Ofili at the Studio Museum in Harlem during the installation of "Afro Muses 1995-2005," his show of the watercolors he has been privately doing for years.


Mr. Ofili, 37, says he has put all that behind him. And since that imbroglio, his career has steadily risen: he represented Britain at the Venice Biennale two years ago, and his work has entered the permanent collections of museums like the Tate in London and the Museum of Modern Art.

Yet with "Afro Muses," at the Studio Museum in Harlem, viewers finally get a peek at the way he works and thinks.

For 10 years now, Mr. Ofili has been making watercolors, each about 9½ by 6½ inches and produced in a single sitting. Predominantly heads of men and women, as well as some studies of flowers and birds, they are his way of unlocking ideas that may eventually become full-blown paintings.

"I've always had this intimate relationship with drawing," Mr. Ofili said in an interview at the Studio Museum, surveying dozens of watercolors that were about to be hung on the gallery walls. "They're a springboard."

While his paintings can take anywhere from a few months to a few years to complete, watercolors, he says, are a form of "instant gratification."

Thelma Golden, director and chief curator of the Studio Museum, called the exhibition "a curator's dream." Rather than having to approach dozens of different collectors and museums to put the show together, she secured all 181 works from a single source: the artist.

Over the years, Mr. Ofili steadily squirreled the watercolors away in a box in his studio, pulling out this one or that one whenever he was seeking inspiration.

Ms. Golden said nobody knew the collection existed until she went to Mr. Ofili's studio in London two years ago to interview him for a catalog essay on the work that was to be shown in Venice. While discussing the paintings, he began showing her some examples of their genesis - the watercolors.

"That's when my curator's radar went off," Ms. Golden said. "I never imagined he had this corpus of work. He had no plans for them because they had never left his studio."

The works, on view at the Studio Museum through July 3, now fill the main gallery. All the men and women depicted are whimsical in their expressions and their dress. The women, rendered mostly in three-quarter poses, are clad in colorful costumes with richly painted jewelry and somewhat fantastical hairdos. The men are generally shown in profile, some with ornate beards and decorative African-style garb.

As real as they seem, none of these people exist. They all grew out of Mr. Ofili's imagination. Some are inspired by images he spotted in magazines or on television or conjured up from subconscious impressions absorbed on the street or at a party.

Ms. Golden and Mr. Ofili have grouped many of the watercolors in an irregular grid across the gallery. "Since they're mostly people," Ms. Golden said, "we imagined them as a crowd."

The walls have been painted a tan shade Mr. Ofili chose for its calming effect. That hue is repeated in one of the mats in each frame.

On the side walls is a series of faces that Mr. Ofili calls "Harems." Each arrangement consists of one man with as many as four women on each side of him. Asked why he chose the configuration, he said, "They were destined to be together."

There is also a series of women with white lips that he calls "The Unkissed."

"I always loved the idea that lips would blush if kissed," he said. Hanging below the "Unkissed," are five suitors, all bearded and wearing what seems like regal garb. Each has the same face. "They're pretty much the same bearded guy," Mr. Ofili said.

One of the most unusual groups of watercolors in the show, titled "The Gardener," jointly depicts a man surrounded by five colorful birds perched on branches and three blooming flowers.

Asked whether the gardener exists, Mr. Ofili replied, "I'm sure somewhere."